“What
do Jews believe about the afterlife?” was the question a
Northampton, MA ecumenical church study group asked. My friend and
colleague Rabbi Ed Friendman couldn’t lead the session about
Judaism so he asked me to take his place. Like many other theologial
questions there is no one Jewish answer to what Jews believe about
heaven and hell..
Thw
authors of the Bible didn’t know of an afterlife at all. The dead
go to a place called Sheol. We’re not sure what happened there in
that hollowed out space except “The dead can not praise the Lord,
nor any who go down in silence. But we (meaning the living) will
bless the Lord now and forever. (Psalm 115: 17-8)
Rabbinic
Judaism introduced the idea of the world to come and gehenom (Hell).
There are as many ideas as there are rabbis. Certainly Rambam has a
different concept of heaven and hell than the kabbalists and modern
liberal theologians. Rabbi Rifat Sonsino wrote a wonderful book “What
Happens After I die?” which discusses all the possibilities. You
could check ot Louis Jacobs book “A Jewish Theology.” You might
be interested in Rabbi Neil Gillman’s book “The Death of Death:
Ressurection and the Immortality of the Soul.”
Back
to my story. I stood quietly thinking how I was going to explain the
plethora of ideas about Jewish ideas of the afterlife. I began saying
that “There are lots of concepts of heaven and hell because nobody
has ever died and come back”. Looking out at all those Christians I
emmened my statement saying that “Nobody we know…. “Thank God,
they laughed.
Apparently
the rabbis in the Talmud had different views whether they could find
a reference to the afterlife in the Torah In today’s daf TB
Berachot 15b I found this discussion:
“Incidental
to citing one statement by this combination of Sages, the Gemara
cites another statement in their name: And Rabbi Tavi said that Rabbi
Yoshiya said: What is meant by that which is written: “There are
three that are never satisfied…the grave and the barren womb”
(Proverbs 30:15–16)? We
have to ask: What does a grave have to do with a womb? Rather, this
juxtaposition comes to tell you: Just as a womb takes in and gives
forth, so too a grave takes in and gives forth with the resurrection
of the dead. And
is this not an a
fortiori
inference: Just as
the fetus is placed
into the womb in private,
and the baby is
removed from it with loud cries
at childbirth; the
grave into which
the deceased is
placed with loud cries
of mourning at burial, is
it not right that
the body should be
removed with loud cries? From this
verse there is a
refutation to those who say that there is no Torah
source for the resurrection
of the dead.” (Sefaria.com translation)
What do I believe? I believe
what Dr. Louis Finklestein, former Chancellor of JTS, said once, “If
there is heaven, wonderful. If there isn’t, I can learn to live
without it.”
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