Saturday’s daf is
dedicated to the memory of Rabbi Adin Steinsaltz z”l
We learned all the way back on TB Berakhot 40a that we are obligated to
feed our animals before we sit down to eat. “Rav Yehuda said that
Rav said: One is prohibited from eating before feeding his animals, as it is
stated: “And I will give grass in your fields for your animals” first and
only then: “And you shall eat and be satisfied” (Deuteronomy 11:15).
In the verse, preparation of food for one’s cattle precedes preparation of his
own food. Consequently, it is considered part of the preparation for one’s own
meal.” (Sefaria.org translation) Since our
animals depend upon us for their well-being, the Torah commands us to show them
kindness and not be cruel in our interactions with them, צער בעלי חיים.
The Mishnah on daf TB 155 discusses the Shabbat restrictions when
feeding our animals. “One may untie peki’in of grain before an
animal on Shabbat, and one may spread the kifin but not the zirin.
These terms will be explained in the Gemara. One may not crush hay or carobs
before an animal on Shabbat in order to facilitate its eating. He may do so
neither for a small animal [daka] nor for a large
one. Rabbi Yehuda permits to do so with carobs for a small
animal, because it can swallow the hard carobs only with difficulty.” (Sefaria.org translation)
Rav Huna and Rav Yehuda disagree on the meaning of the Mishnah. Nearly
all the poskim decide Jewish law based on Rav Yehuda’s understanding the
Mishnah. “What is the reason for Rav Yehuda’s opinion? He
holds the opposite of Rav Huna’s opinion. He holds that with regard to rendering
food edible, one may render it so; however, with regard to exerting
oneself on Shabbat with food that is already in an edible state, one
may not exert himself.” (Sefaria.org
translation) We must take care of our animals’ needs first even on Shabbat. Nevertheless
since we are commanded to rest on Shabbat, we should not over exert ourselves, tirkha
yetayra - טרחה יתרה, while feeding them. (Shulkhan Arukh, Orekh
Hayyim, 124:4)
I’ll let you decide what constitutes tirkha yetayra when taking care of
your pets on Shabbat.
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