Today’s daf TB Eiruvin 5 provides us with basic information about the koreh (קורה), the crossbeam, and the lekhi (לחי), the side post, which rabbinically fixes the alleyway (מבוי) so that a person may carry within it.
Because of a disagreement between Rav Yosef and Abaye we learn of the two different possibilities the koreh serves. One possibility is that the koreh serves as a conspicuous reminder (משום היכר) of the border between the alleyway and the public domain. The other possibility is that the koreh serves as a fourth wall (משום מחיצה) to enclose the alleyway. “this Master, Rav Yosef, holds that a cross beam functions in an alleyway as a conspicuous marker that demarcates the alleyway from the public domain, and consequently a mere handbreadth is sufficient, as even a handbreadth is sufficiently conspicuous. And this Master, Abaye, holds that a cross beam serves as a partition, and a partition is not effective for an area of less than four handbreadths. The principle that an outer edge descends and seals the alleyway does not apply if the beam is higher than twenty cubits. In order for it to be considered a partition, there must be at least four handbreadths that are less than twenty cubits beneath the cross beam.” (Sefaria.org translation)
The Gemara ponders whether a fourth wall more than four amot protruding from the side of the alleyway serve as a lekhi. “The Gemara examines Rami bar Ḥama’s statement cited in the course of the previous discussion. As to the matter itself: Rami bar Ḥama said that Rav Huna said: With regard to a side post that protrudes from the wall on the side of an alleyway into the entrance of the alleyway, if its protrusion is less than four cubits, it is deemed a side post that renders it permitted to carry in the alleyway, and no other side post is required to render it permitted. However, if it protrudes four cubits, that section is deemed an alleyway, and another side post is required to render it permitted to carry in it.” (Sefaria.org translation)
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