Today’s daf TB Nedarim 51 is of great interest for all cooking aficionados. It continues describing the meaning of words related to cooking during Talmudic times in order to clarify a vow. One Mishna discusses two different cooking utensils, a kedayrah (קדירה) and an alfas (אלפס).
“It is taught in a baraita: One who vows that that which enters into a dish (kedayrah- קדירה) is forbidden to him is also prohibited from eating that which enters a stewpot (alfas-אלפס), as it has already entered into a dish before it enters into the stewpot. Food would be cooked in a dish and then it would be cooked some more in a stewpot. However, if one vowed that that which enters into the stewpot is forbidden to him, he is permitted to eat from that which enters into a dish, i.e., food that is cooked only in a regular dish. If one vows that that which is cooked in a dish is forbidden to him, he is permitted to eat that which is cooked in a stewpot, as he referred only to foods whose main preparation is in a dish. Similarly, if one vows that that which is cooked in a stewpot is forbidden to him, he is permitted to eat that which is cooked in a dish.” (Sefaria.org translation)
A kedayrah was a large cooking pot usually without a cover.
An alfas was a smaller clay pot with a lid. The walls of the alfas were thinner than the walls of the kedayrah. People used it like a kedayrah to cook different foods together; however, its primary use was to cook something quickly or to reheat the food after it was cooked in the kedayrah. Here is a picture of a modern alfas.
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