This week’s Torah portion, Emor, delineates who a Kohen and the Kohen Hagadol, the High Priest, may and may not marry. “They shall not take [into their household as their wife] a woman defiled by harlotry (zona- זֹנָ֔ה), nor shall they take one divorced from her husband. For they are holy to their God… He (the Kohen Hagadol-gg) may take [into his household as his wife] only a woman who is a virgin. A widow, or a divorced woman, or one who is degraded by harlotry (zona- זֹנָ֔ה)—such he may not take. Only a virgin of his own kin may he take as his wife)” (Leviticus 21:7, 13-14))
There are six different
opinions on daf TB Yevamot 60 exactly
what is the legal definition of a zona.
“(1) The zona
forbidden to a priest is as the name zona implies, i.e., a
married woman who committed adultery; this is the statement of Rabbi
Eliezer.
(2) Rabbi Akiva says: A zona is a woman,
even an unmarried woman, who is available to all, i.e., she has
intercourse with whoever is interested.
(3) Rabbi Matya ben Ḥarash says: Even if her
husband went to make her drink the bitter waters after she disregarded his
warning not to seclude herself with a certain man, and he had intercourse
with her on the way, he has thereby caused her to become a zona
because she was forbidden to him at the time, despite the fact that she is his
wife. (This is a lenient position because a resulting child of this intercourse
is not considered a mamzer)
(4) Rabbi Yehuda says: A zona is a sexually
underdeveloped woman (אַיְלוֹנִית ). [An Alonit is a woman who cannot conceive children.
Since one cannot fulfill the mitzvah of being fruitful and multiply with her,
Rabbi Yehuda holds that this intercourse has no raison d’être except for
licentious purposes only-gg]
(5) And the Rabbis say: The term zona
applies only to a female convert, a freed maidservant, and one who
engaged in licentious sexual intercourse. (The rabbis believe that these women come from a promiscuous culture and
would most likely have engaged in sexual intercourse-gg)
(6) Rabbi Elazar says: Even in the case of an
unmarried man who had intercourse with an unmarried woman not for the purpose
of marriage, he has thereby caused her to become a zona.
” (Sefaria.org translation)
Rambam poskins that the halakha follows
the Rabbis’ opinion. (Mishneh Torah, Sefer Kedusha, Forbidden Intercourse, chapter
18 halakha 2)
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