Wednesday, September 29, 2021

Don't trust second hand testimony TB Beitzah 27

The Case: "§ The Gemara returns to the issue of permitting firstborn animals. Rabbi Yehuda Nesia had a firstborn animal that acquired a blemish on a Festival, and he wished to serve it to priests staying at his house. He sent it to be presented before Rabbi Ami for examination, and Rabbi Ami thought that he should not examine it, in accordance with the opinion of Rabbi Shimon. Rabbi Zerika said to him, and some say it was Rabbi Yirmeya: The principle is that in cases of dispute between Rabbi Yehuda and Rabbi Shimon, the halakha is in accordance with the opinion of Rabbi Yehuda, who in this case permits examination of the firstborn. Rabbi Yehuda Nesia then sent the firstborn to be presented before Rabbi Yitzḥak Nappaḥa, who likewise thought that he should not examine it. Rabbi Yirmeya said to him, and some say it was Rabbi Zerika: The principle is that in cases where Rabbi Yehuda and Rabbi Shimon disagree, the halakha is in accordance with the opinion of Rabbi Yehuda.

"Rabbi Abba said to Rabbi Yirmeya: What is the reason that you did not allow the Sages to act in accordance with the opinion of Rabbi Shimon? He said to him: And you, what do you have? Do you have a tradition that the halakha is in accordance with” the opinion of Rabbi Shimon? Rabbi Abba said to him that Rabbi Zeira said as follows: The halakha in this case is in accordance with the opinion of Rabbi Shimon.

The Gemara relates that a certain unidentified person in Babylonia said: May it be His will that I merit to go up there to Eretz Yisrael, and that I learn this teaching from the mouth of its Master; I will ask Rabbi Zeira himself for his opinion on this matter. When he went up there to Eretz Yisrael, he found Rabbi Zeira and said to him: Did the Master say that the halakha is in accordance with the opinion of Rabbi ShimonRabbi Zeira said to him: No, that is not what I said; rather, I said: It stands to reason that this is so. It is reasonable to rule in accordance with Rabbi Shimon on this issue, although I do not have a definitive tradition to this effect.” (Sefaria.org translation)

I don't know about you, but I have regrettably reposted false information on Facebook without checking to see whether it was true or not. I know I am not alone. With so much misinformation, lies, and conspiracy theories circulating, we have to be very careful about what we post and repost. We need to do the legwork like that unidentified Babylonian who did not rely on secondhand information, but went to the source itself to ascertain the truth. Here is a good article to help you ascertain whether you are reading fake news or not.

https://www.factcheck.org/2016/11/how-to-spot-fake-news/


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