Do you know what the Eiffel Tower is? It is the
Empire State building after taxes. Saturday’s daf Shabbat 78 mentions in the
Mishnah and then elaborates in the Gemara the prohibition of carrying a tax
receipt from one domain to another.
“The Sages taught in a Tosefta: One who carries out a tax
receipt on Shabbat before he has shown it to the tax collector, and
he still needs it, is liable for carrying out on Shabbat. Once he has
shown it to the tax collector he is exempt, as it has no significance. Rabbi
Yehuda says: Even once he has shown it to the tax collector he is liable
because there will be a time when he needs it. The Gemara asks: What
is the practical difference between their opinions? Abaye said:
There is a practical difference between their opinions with regard
to tax runners. Occasionally, the tax collectors send inspectors after
those who already passed the tax audit in order to verify that they indeed
paid. In that case, even though one already showed it to the original tax
collector, he will be required to produce it again. Rava said: There is
a practical difference between their opinions with regard to a senior
tax collector and a junior tax collector. Sometimes, when the first tax
collector that one encounters is a minor official, he will need to keep the
receipt with him and produce it if he encounters a more senior official. Rav
Ashi said: There is a difference between them even in a case where there is
just one tax collector. Nevertheless, it is to his advantage to keep it
in his possession because he needs it to show it to a second
tax collector whom he may encounter in the future, as he says to
him: Look, I am a man trusted by the tax collector. The document
in his possession proves that he is on good terms with the tax authorities.”
(Sefaria.org translation)
Tax collectors had a bad reputation in Judea
during the Roman occupation. They would pay a fixed sum to the government the
taxes due for the privilege of collecting taxes in their area. Not only would
they collect more than what was required from the government, they would also sometimes
tax nontaxable items. Sometimes they would exempt taxes from friends and other
influential people. To make up the difference, they laid a heavier burden on
the rest of the population. Tax collectors often became rich. No wonder they
were hated. An important source about tax collectors and feelings about them
come from the Christian Testament.
Mark
2:15-17 Later, he was having dinner at Levi’s house. Many tax collectors
and sinners were also eating with Jesus and his disciples, because there were
many who were following him. When the scribes and the Pharisees saw him eating
with sinners and tax collectors, they asked his disciples, “Why does he eat and drink with tax collectors and sinners?” When
Jesus heard that, he told them, “Healthy people don’t need a physician, but
sick ones do. I did not come to call righteous people, but sinners.”
Luke
19:2-8 A man named Zacchaeus was there. He was the director of tax collectors, and he was rich. He tried to see who Jesus was. But Zacchaeus was a small
man, and he couldn’t see Jesus because of the crowd. So Zacchaeus ran ahead and
climbed a fig tree to see Jesus, who was coming that way. When Jesus came
to the tree, he looked up and said, “Zacchaeus, come down! I must stay at your
house today.” Zacchaeus came down and was glad to welcome Jesus into his
home. But the people who saw this began to express disapproval. They said, “He went to be the guest of a sinner.” Later, at dinner,
Zacchaeus stood up and said to the Lord, “Lord, I’ll give half of my property
to the poor. I’ll pay four times as much as I owe to those I have cheated in
any way.”
Ben Franklin summed it
up correctly when he said, “In this world nothing can be said to be certain, except death and taxes.”
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