For us mortals the yetzer har’a, the evil inclination, is strong and sometimes hard to overcome. Today’s daf TB Kiddushin 81 provides many stories of great rabbis who nearly succumbed to temptation. Here are just two examples
“The
Gemara relates: Rabbi Meir would ridicule transgressors by saying it is
easy to avoid temptation. One day, Satan appeared to him as a woman
standing on the other side of the river. Since there was no ferry
to cross the river, he took hold of a rope bridge and crossed the river.
When he reached halfway across the rope bridge, the evil
inclination left him and said to him: Were it not for the fact
that they proclaim about you in heaven: Be careful with regard to Rabbi Meir
and his Torah, I would have made your blood like two ma’a, i.e.,
completely worthless, since you would have fallen completely from your
spiritual level.
“Rabbi Akiva would likewise ridicule transgressors. One day, Satan appeared to him as a woman at the top of a palm tree. Rabbi Akiva grabbed hold of the palm tree and began climbing. When he was halfway up the palm tree, the evil inclination left him and said to him: Were it not for the fact that they proclaim about you in heaven: Be careful with regard to Rabbi Akiva and his Torah, I would have made your blood like two ma’a.” (Sefaria.org translation)
I think this fear of the yetzer har’a motivated the rabbis to forbid seclusion with women who are not their wives. Nevertheless, this prohibition was not a blanket prohibition.
“The
mishna teaches: But one woman may be secluded with two men. Rav
Yehuda says that Rav says: They taught this halakha only
with regard to men of fit morals, but with regard to those
steeped in sexual immorality, she may not be secluded even
with ten men…Rabba says: If a woman’s husband
is in town, there is no concern due to her being secluded with a
man. People are afraid to sin with her, since they cannot be sure when her
husband will return. Rav Yosef says: If there is an open entrance to
the public domain there is no concern due to being secluded.”
(Sefaria.org translation)
There
is one area in the rabbinate where I take seclusion with a woman and a student
cautiously. Just as much as I want to protect the woman and the student from
abuse, I also want to protect myself from false accusations. Consequently, if I’m
counseling a woman or tutoring a student, I make sure that my door of my office
or classroom is wide open so that anybody passing by can see that nothing
inappropriately is happening. Sometimes I will even have my secretary interrupt
the session just to be a witness that I innocent of all potential false
accusations.
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