Rabbi Yehuda HaNasi’s last days daf are described on daf Ketubot 103. We can learn a lot how to live from his example.
Ҥ The Sages taught: At the
time of the passing of Rabbi Yehuda HaNasi, he said: I need my sons. His
sons entered his room. He said to them as a last will and testament:
Be careful with the honor of your mother. He said further: My lamp
should be lit in its usual place, my table should be set in its
usual place, and the bed should be arranged in its usual place.
Yosef Ḥeifani and Shimon Efrati; they served me during my lifetime and
they will serve me in my death.”
(Sefaria.org translation)
Honoring your mother or
stepmother is obvious and need no explanation.
Why did Rabbi Yehuda HaNasi
aka Rebbe want his lamp be lit in his usual place, his table set in its usual
place, and his bed made in its usual place? After he died, Rebbe would visit
his home every erev Shabbat (a Jewish
ghost story in time for Halloween?) “The Gemara explains: Every Shabbat eve,
even after his passing, Rabbi Yehuda
HaNasi would come to his house as he had done during his lifetime,
and he therefore wished for everything to be set up as usual.” (Sefaria.org
translation)
Rebbe was considerate of
the reputation those tsaddikim who
died before him. “The Gemara relates the following incident: It happened on a
certain Shabbat eve that a neighbor came by and called and
knocked at the door. His maidservant said to her: Be quiet, for Rabbi Yehuda HaNasi is sitting. When he heard his
maidservant reveal his presence to the neighbor, he did not come again, so
as not to cast aspersions on earlier righteous individuals who did not
appear to their families following their death.” (Sefaria.org translation)
He was also concerned about
the reputations of Ḥeifani and Shimon
Efrati. At first the Gemara thinks
that Rebbe wants them to take care of his funeral arrangements and burial, but
that was not the case for they predeceased him. “And the reason he
said this was so that people should not say: There was something
wrong with them, and until now, too, it was the merit of Rabbi Yehuda HaNasi that benefited them and prevented them
from dying due to their sins. Now that Rabbi
Yehuda HaNasi is dying, his merit no longer protects them. Rabbi Yehuda HaNasi therefore clarified
that the reason for their deaths was in order to enable them to escort him in
death as in life.” (Sefaria.org translation)
If Rebbe was so concerned
how his actions would adversely affect the reputations of those who predeceased
him, how much more so should we behave in a manner that brings honor to the
living!
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