Today’s daf TB Ketubot 107 returns to the topic of the Mishnah. When a husband goes abroad and is AWOL, may the court seize some this property in order to give his wife the contractual sustenance (מְזוֹנוֹת) the ketubah stipulates? Rav and Shmuel disagreed and the entire daf litigates who is correct.
“The Gemara returns to the mishna,
which deals with the case of one who went overseas and his wife is
demanding sustenance. It was stated that amora’im debated the
following issue. Rav said: The court apportions sustenance for a
married woman, i.e., if a husband went overseas and left behind nothing
with which his wife could provide for her sustenance, the court withdraws money
from his estate for this purpose. And Shmuel said: The court does not
apportion sustenance for a married woman. Shmuel further said: Abba,
i.e., Rav, concedes to me that the court does not touch the husband’s
estate for the first three months. This is because a person does not
leave his house empty, and therefore it is certain that he left something
with which his wife can sustain herself at least in the short term.
“The Gemara
comments: In a case where they heard that the husband died, everyone
agrees that the court sustains his wife from his estate. When they
disagree it is in a case where they did not hear that he had died
abroad. Rav said that the court apportions sustenance for the
wife, as his estate is legally mortgaged to her and must provide
her with sustenance, and Shmuel said that in this case the court does
not apportion sustenance for her.” (Sefaria.org translation)
Rav’s
position is intuitive. The husband is obligated to sustain his wife whether he
is present or not. The Gemara provides two alternative reasons underpinning
Shmuel’s position. “The Gemara asks: What is the reason for Shmuel’s ruling?
Rav Zevid
said: One can say that he gave her a bundle of money before he
departed. Rav Pappa
said: We are concerned that perhaps he said to her before his
departure: Spend your earnings to sustain yourself, i.e., he renounced
his rights to her earnings and in exchange he is no longer required to provide
her with support.” (Sefaria.org translation)
After a long litigation the Gemara
comes to a conclusion. “And the halakha is in accordance with the opinion of Rav, and
therefore one apportions sustenance for a married woman whose husband
went overseas.” (Sefaria.org translation)
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