Today’s daf TB Berachot 37 has great implications
concerning what we can eat on Passover.
The Mishna Menachot 70a lists five grains: wheat, barley, kusmin, shibolet shual, and shifon. These last
three are generally translated as spelt, oats, and rye. There are problems with
these identifications. According to Dr, Yehudah Felix, an expert in ancient
Israel flora and fauna and author of author of “Flora and Fauna in the Talmud”
(Hebrew), the five species are: wheat, six-row barley, emmer wheat,
two-row barley, and spelt. (For greater detail how and why he came to this
conclusion, follow the link to https://library.yctorah.org/2011/05/mesechet-menachot-the-taxonomy-of-the-gemaras-grains/
But what about rice? Is
it like the five species of grain and we say hamotzi before eating it and grace
after meals afterwards when it’s baked into bread or is it completely different
and we recite mezanot before eating it and the bracha achronah afterwards?
Indeed, rice or millet is like
a cooked dish, and is not like a cooked dish in every sense. The Gemara
elaborates: It is considered like a cooked dish in that one recites a
blessing over it both at the beginning and the end. And it is
unlike a cooked dish in that over a cooked dish, at the start, one
recites: Who creates the various kinds of nourishment, and at the end, one
recites one blessing abridged from the three blessings of Grace
after Meals; whereas here, over rice, at the start, one recites: By
Whose word all things came to be (שֶׁהַכֹּל נִהְיֶה בִּדְבָרוֹ), and at the end, one recites: Who
creates the many forms of life and their needs for all that You have created (בּוֹרֵא נְפָשׁוֹת).
The Gemara responds: Whose
opinion is reflected in this baraita? It is Rabbi Yoḥanan ben
Nuri’s opinion, as it was taught in a baraita: Rabbi Yoḥanan
ben Nuri says: Rice is a type of grain in every respect and, therefore, one
is liable to death by karet if it leavens on Passover and he
eats it intentionally. And a person who ate matza baked from rice
flour fulfills his obligation on Passover; however, according to the
Rabbis, no, rice is not in the category of a cooked dish. (Sefaria.com translation)
The halacha follows the rabbis and
not Rabbi Yohanan ben Nuri. Rice is not like the five other grains and cannot
become hametz on Passover. My friend, colleague, and teacher Dr. Rabbi David
Golinkin wrote a responsa why the Ashkenazi tradition of refrain from eating legumes
(kitniyot) and rice is wrong and they should be permitted on Passover when
properly supervised. When we learn the
appropriate daf in messechet Pesachim, I’ll explain his reasoning into greater
detail. If you are interested in the meantime either ask your Conservative Rabbi
or read Golinkin’s response in Responsa of the Va’ad Halacha of the
Rabbinical Assembly of Israel, volume 3, 5748-5749, page ix-x (the English
synopsis) or Hebrew page 35-55.
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