Between yesterday’s daf and today’s daf TB Ketubot 50 we learned of five different takanot the Sanhedrin issued. The first takana on today’s daf deals with the topic of tzedakkah. Is there a limit to a person’s generosity?
“Apropos the ordinances instituted
by the Sages in Usha, the Gemara cites another one. Rabbi Ile’a said: In
Usha the Sages instituted that one who dispenses his money to
charity should not dispense more than one-fifth. That opinion is also
taught in a baraita: One who scatters should not scatter more
than one-fifth, lest he render himself destitute and need the help of
other people. And an incident occurred involving a certain individual
who sought to dispense more than one-fifth of his property as charity, and
his friend did not let him act upon his wishes. And who was this
friend? Rabbi Yeshevav. And some say that Rabbi Yeshevav was the
one who wanted to give too much charity, and his friend did not let him
do so, and who was the friend? Rabbi Akiva.
“(Even though 20% of a person’s income is the maximum amount one should
donate to tzedakkah is a rabbinic
institution, the rabbis always try to find a biblical verse to support their
enactment-gg) Rav Naḥman said, and some say it was Rav Aḥa bar
Ya’akov who said: What is the verse that alludes to this maximum
amount of charity? “And of all that You shall give me, I will surely give a
tenth of it [aser a’asrenu] to You” (Genesis 28:22). The double use
of the verb that means to donate one-tenth indicates that Jacob, who issued
this statement, was actually referring to two-tenths, i.e., one-fifth.
“The Gemara asks: But the latter
tenth is not similar to the first tenth, as it would be one-tenth of what
remained after the first tenth had been removed. Consequently, the two-tenths
would not equal one-fifth of the original total. The Gemara answers that Rav
Ashi said: Since the verse could have said: I will surely give one-tenth [aser
a’aser], and instead stated: “I will surely give a tenth of it [aser
a’asrenu],” it thereby alludes to the fact that the latter
tenth is like the first one.” (Sefaria.org translation)
According to Jewish law a person should
give somewhere between 10% and 20% of his income to tzedakkah. Today’s daf explains
the 20% ceiling. Jewish tradition considers one who gives less than 10% is
considered a miser.
We probably all should be
contributing more tzedakkah than we
are right now
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