Tuesday, April 20, 2021

Sinat khinom and political polarization today TB Yoma 9

Today’s daf TB Yoma 9 analyzes why Shiloh, where the center of Jewish worship was for 360 years when the Israelites first entered the land of Canaan, the First Temple, and the Second Temple were destroyed.

Rabbi Yoḥanan ben Torta said: Due to what reason was the Tabernacle in Shiloh destroyed in the time of the prophet Samuel? It was destroyed due to the fact that there were two matters that existed in the Tabernacle: Forbidden sexual relations and degradation of consecrated items. There were forbidden sexual relations,…The Tosefta continues with a discussion of the sins of the Jewish people over the generations: Due to what reason was the First Temple destroyed? It was destroyed due to the fact that there were three matters that existed in the First Temple: Idol worship, forbidden sexual relations, and bloodshed…However, considering that the people during the Second Temple period were engaged in Torah study, observance of mitzvot, and acts of kindness, and that they did not perform the sinful acts that were performed in the First Temple, why was the Second Temple destroyed? It was destroyed due to the fact that there was wanton hatred during that period. This comes to teach you that the sin of wanton hatred (שִׂנְאַת חִנָּם sinat khinom) is equivalent to the three severe transgressions: Idol worship, forbidden sexual relations and bloodshed.” (Sefaria.org translation, although I haven’t, our daf provides the proof text versus from the Bible)

Idolatry, forbidden sexual relationships, and murder are the three major commandments we are forbidden to transgress even on pain of death. The rabbis understood how שִׂנְאַת חִנָּם (sinat khinom) destroys the very fabric of society no less than idolatry, forbidden sexual relationships, and murder. Sefaria.org translates sinat khinom as wanton hatred. I have also seen it translated as baseless hatred. In Modern Hebrew khinom means free. I once read in an Israeli newspaper that even “free” hatred has a price to pay (אפילו לשנאת חינם יש מחיר).

Recently much has been written about how the political polarization hurts democracy in our country. Today people from different political parties treat each other as enemies as opposed to opponents. Instead of debating policy, parties hype cultural war issues to stir up their base. A majority of parents would not want their child to marry a person from the opposite political party.

I like to share an article “Seven ideas to reduce political polarization and save America from itself” so we don’t go down the same path that our ancestors did 2000 years ago right before the Second Temple was destroyed and our people went into exile.

Seven ideas to reduce political polarization and save America from itself

Few countries face polarization as deep as America’s.

Democrats and Republicans used to disagree on policy issues — that’s the normal, useful tension that drives democracy. Today, each side fears the other will destroy the nation if they achieve power. Partisanship becomes equated with patriotism, and destroying the other side becomes the ultimate goal. This is how democracies fall apart.

How can we heal our country’s toxic polarization? Here are seven research-backed ideas for pundits, politicians, reporters and regular citizens to bring down the temperature.

1. Call out your own party. Humans are social creatures — we want to belong, and are highly attuned to popularity. We look to those with status to tell us what it takes to be part of the in-crowd.

That means if politicians, pundits and ideological leaders stand vocally against polarizing and hateful language and actions (as Virginia’s Republican leadership did by declaring they wanted no “white supremacist garbage” at their gun rally), it can change partisans’ perceptions, by making such behavior appear unacceptable to that group.

Professors at New York UniversityHarvard and UCLA have found that it is most influential to criticize one’s own “tribe,” since critiquing one’s own group signals what is acceptable to group members in a way that potshots at the other side doesn’t.  

2. Avoid bad jokes. You might never dream of condoning partisan murder, but you might still share a really funny meme that makes the point. Watch it: jokes have a particularly strong effect on normalizing prejudice — far more than an overtly prejudiced argument.

Particularly dangerous are jokes that employ violent rhetoric or dehumanize by comparing people to animals or insects. A slew of research shows that dehumanizing language removes inhibitions to perpetrating violence, especially when the language cultivates pre-existing grievances and the speaker is respected by his or her group.

3. Make social media kinder. You may not be able to alter someone’s deeper beliefs, but there are three ways regular people on social media can get others to remove hateful messages, reduce the spread of hateful memes, and curb prejudiced or polarizing speech.

Learn to defuse hateful speech

First, reminding users that online speech has real-world, off-line consequences (both to the writer, since employers can see posts, as well as to the person or group targeted) can lead users to recant a post. Second, making a personal or empathetic connection with the speaker can have the same effect. Finally, humorous words or images that make fun of the original idea can also defuse the spread of hateful speech.

4. Downplay the fringes and highlight the median. Americans are more polarized emotionally than ideologically — we actually disagree on policy far less than people think. 

Stunningly, a majority of Americans agree on the broad strokes of abortionimmigration and gun legislation.

Because partisans tend to have distorted views of who composes the other party and how many people believe stereotypical views attributed to that party, providing real information that overturns these beliefs can reduce polarization.

5. Emphasize disagreement within parties. Reminding people that partisans have a range of opinions can dial back polarization. Immigration policy can be framed as left versus right, or as a complex issue that pits some right-wing business owners against others, some left-wing unions against more progressive activists, established immigrants against newer arrivals, and so on.

Promote empathy to reduce prejudice

The Difficult Conversations Lab at Columbia University found that when people read nuanced articles on policy issues that underscored this kind of intra-party disagreement, their conversations with people from the other party were of higher quality.

6. Help others imagine empathy.  Helping people to imagine a disliked group in an empathetic way can reduce malicious beliefs about that group. Thus, stories that encourage people to take the perspective of or empathize with the other party can reduce people’s prejudice. 

Research in Europe and America on immigration found that even stories that simply linked immigrants to cultural issues, such as cooking, rather than border-crossing, decreased negative attitudes, while stories that linked immigrants to crime were polarizing.

7. Avoid repeating misinformation, even to debunk it. Repetition leads our brains to think things are true, regardless of the accuracy of the information being repeated. This tendency is even stronger when people want to believe a piece of false information, because our brains seek out information we want to hear.

So, if people read that “Obama is not a Muslim,” many will remember “Obama is Muslim, maybe?” The best way to avoid deepening misinformation is to simply state alternative information: “Obama is Christian.”

Many hoped the coronavirus pandemic would unite us. Instead, deep divisions over race and the role of government are intensifying and could even lead to political violence. 

The polarization we face today isn’t just about believing the other side is wrong. Partisans now see opposition party members as malevolent, immoral forces.  

Can America fix itself? The stakes are high. As a start, let’s give these seven ideas a try.

Rachel Kleinfeld is a senior fellow and Aaron Sobel is a James C. Gaither Junior Fellow at the Carnegie Endowment for International Peace, in the Democracy, Conflict and Governance Program. (https://www.usatoday.com/story/opinion/2020/07/23/political-polarization-dangerous-america-heres-how-fight-column/5477711002/)

 

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