Tuesday, March 30, 2021

Catching up with TY Shekalim 6, 7, and 8

Because Passover began Saturday night, we had a three day holiday, Shabbat and the first two days of Passover, when I couldn’t use my computer after I studied that day’s daf. Instead of a long reflection for each daf, I’m going to share a much shorter one so I can move on to today’s daf. All citations and commentary come from the Art Scroll edition of our massekhet.

 TY Shekalim 6 Why the half shekel was chosen

 The Gemara suggests three different reasons why the half shekel was chosen for this tax.

1.    It is written: This they shall give, all who pass through the census (a half shekel of the sacred shekel, 20 gerah is the shekel) (Exodus 30:13) Rabbi Yehuda and Rabbi Nekhemiya dispute the matter. One says: Since they sinned at half the day let them give a half shekel. The children of Israel sinned with the Golden Calf at the sixth hour of the day which is exactly noon (see TB Shabbat 89a for the Scriptural source for this). Since their sin was committed at half the day, they must atone for it by giving half a shekel. And the other one says: Since they sinned at six hours into the day, let them give half a shekel which makes six garmesin. The biblical half shekel comprised six garmesin according to Korban HaEidah.

2.    Rabbi Yehoshua of the Academy of Rabbi Nekhemiya in the name of Rabban Yokhanan ben Zakkai said: Because they transgressed the 10 Commandments, the each one give 10 geirah. By sinning with the Golden calf (Korban HaEidah) it is as if they transgressed the entire 10 Commandments, because one who admits to the truth of idolatry is considered as if he denied the entire Torah. Therefore the each one give half a shekel which contains 10 gerahs since a whole shekel contains 20 gerahs.

3.    Rabbi Pinkhas in the name of Rabbi Levi says: Because they sold the firstborn of Rachel (Joseph-gg) for 20 pieces of silver (i.e. 20 dinars) and each one of the brothers involved in the sale received a tabaah (i.e. two dinars) as his share of the proceeds, therefore let each one give for his shekel obligation a tabaah.

 

TY Shekalim 7 What do you do with the excess tzdedakkah money collected?

 Mishna five of the second chapter of our massekhet deals with the surplus funds collected for various charitable purposes: The surplus funds collected for the redemption of captives shall be used to redeem other captives but the surplus funds collected for the redemption of a specific captive shall be given to that captive. The surplus funds collected for poor people in general shall be given to other poor people; but the surplus funds collected for specific poor person shall be given to that poor person. The surplus funds collected for the burial of the dead shall be used to bury other dead persons.

These rulings make sense to me. If the collection is a general collection to aid a specific target problem and if more than enough money is collected to meet the specific needs, then the surplus is saved and used for similar cases. For example, if more than enough money was collected to aid the victims of Hurricane Katrina, then the surplus money could be used to help the victims of Hurricane Sandy. If one is raising money for a specific person, all monies including the surplus goes to that person. The surplus will help that person meet all future challenges.

 

TY Shekalim 8 My happy place

  I love the Br’er Rabbit, Br’er Bear, and Br’er Fox’s stories by Uncle Remus. One of my favorite stories is about Br’er Rabbit’s laughing place.[1] A laughing place by definition has to be a happy place. The Gemara tells of Rabbi Abahu’s happy place.

Rabbi Abahu once came to Tiberias and the students of Rabbi Yokhanan who were there perceived that his countenance was radiant. The students told Rabbi Yokhanan: Rabbi Abahu has apparently found a treasure! (RabbiYokhanan) approached him, and asked him: What new Torah teaching have you heard (because he understood that the radiance of Rabbi Abahu’s visage had a spiritual source, it was not the result of simple material gratification) (Rabbi Abahu) responded to him: I heard an ancient Tosefta[2] (that he had not previously known-gg). (Rabbi Yokhanan) applied to him the verse: “A man’s wisdom brightens his face.” (Ecclesiastes 8:1)

Studying daf yomi and sharing it with my readers is one of my happy places.



[1] I know that there’s so much wrong with a depiction of slavery in Walt Disney’s movie the Sound of the South. So just focus on the cartoon adaption of the story and not the brief 25 second live action introduction to the cartoon. https://www.youtube.com/watch?v=da6N3i_vKB4

[2] A Tannaitic source excluded from the final redaction of the Mishna

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