With daf TB Baba Batra 139 we conclude the eighth chapter of our massekhet and begin the ninth chapter. The ninth chapter continues the discussion of inheritance. By rabbinic law we know already that minor daughters had to be taken care of by the estate until they reach the age of majority which is 12 ½ years old. That’s when the obligation ends. The obligation also ends when the girls marry. Hopefully after the sisters reach the age of majority and not yet married, the brothers will still support them; however, they’re not obligated.
The first
Mishna of our new chapter deals with accounting of the portfolio. “In the case
of one who died and left behind both sons and daughters, when the
estate is large the sons inherit the estate and the daughters are
provided with sustenance from it according to the stipulations of the
deceased’s marriage contract with their mother. With regard to a small
estate, which is insufficient to provide for both the sons and the
daughters, the daughters are provided with sustenance. And if the
sons, who receive in this case neither inheritance nor sustenance, have no
other means with which to support themselves, they go and request
charity at the doors. Admon says, rhetorically: I lost out just because
I am male? Rather, he holds that the sons also receive sustenance. Rabban
Gamliel said: I see as correct the statement of Admon.” (Sefaria.org
translation) Here I think we see male privilege at work. Admon and Rabban Gamliel don’t see the irony that just
because the daughters are females they lose out.
Rava provides
Admon’s underlying reasoning. “Rava said that this is what Admon is
saying: Because I am male, and I am fit to inherit in the case of a
large estate, should I lose my inheritance entirely in the
case of a small estate?” (Sefaria.org translation)
The Gemara
defines what is a large estate and what is a small estate. “When Ravin came
from Eretz Yisrael, he said that Rabbi Yoḥanan says, and some say it was
Rabba bar Ḥana who says that Rabbi Yoḥanan says: Any
estate that is large enough to provide sustenance from it for
both these and those until the time that the daughters reach
their majority is a large estate; less than that, this is a small
estate.” (sefaria.org translation)
Most of the Rishonim hold in a case of a small estate the sons and daughters
split the inheritance equally to support themselves. They understand that Admon
is disagreeing with the tanna kamma. Rashbam writes every time in the
Gemara “Rabban Gamliel said: I see as correct the statement of Admon,”
the halakha is like him. According to
Rebbeinu Tam, he isn’t disagreeing with the tanna
kamma. He is only registering his
astonishment about the rabbinic takana of a small estate. Admon still agrees
with the sages.
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