The sages and Rabbi Shimon rank the four different methods of execution in a different order. The sages hold that stoning is the most severe followed by burning, decapitation, and strangulation in that order. Rabbi Shimon believes that burning is the most severe followed by stoning, decapitation, and earning in that order. We learn from TB Sanhedrin 50 that the punishment is really reflective of the sin. The sin is matched by the method of execution in order to effectuate atonement. The graver the sin the graver the punishment.
The ranking
of the methods of execution has a practical difference between the two above
opinions. When the court imposes a death penalty on a guilty person who was
culpable for two different death penalties, the court chooses the more severe
method of execution in order to effectuate atonement.
“Rabbi
Yoḥanan was wont to say the following baraita: A betrothed young
woman who is the daughter of a priest and who committed adultery
is executed by stoning. Rabbi Shimon says: She is executed by
burning. A betrothed young woman who is the daughter of a non-priest and
who engaged in intercourse with her father is executed by stoning.
Rabbi Shimon says: By burning.
“The Gemara
asks: What does this baraita teach us? The Gemara answers:
It teaches us that according to the opinion of the Rabbis, the
married daughter of a priest is singled out for burning, and not a
betrothed one, who is executed by stoning. According to the opinion
of Rabbi Shimon, the daughter of a priest, whether she is betrothed
or married, is singled out for burning. And what is the reason for their
respective opinions with regard to the punishment of the daughter of a priest?
It is because according to the Rabbis stoning is more severe than
burning, whereas according to Rabbi Shimon burning is more severe.
“In addition to the case of the
priest’s daughter who committed adultery, there is a practical difference
between these two opinions, which is that one who was sentenced to two
different court-imposed death penalties for two sins he committed
is punished with the more severe of the two, and these tanna’im
disagree as to which type of death penalty is more severe.” (Sefari.org translation)
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